The Tarot Connection » Ginny Hunt

Episode: 76 Tarot of the Masters by James Ricklef

leisa — Sat, 05 Apr 2008 13:29:31 +0000

Tarot of the Masters

The Tarot of the Masters is from Tarot author James Ricklef, and is inspired by classical paintings from the old masters such as Rembrandt, Toulouse-Lautrec, Bouguereau, Rubens, and Hieronymus Bosch.

In preparation for creating this deck, James perused hundreds of paintings (and quite a few statues as well) in order to find ones that would suit the 78 cards of the Tarot. The classic works of art found in this process have inspired his own illustrations for the cards. (In a few cases two different paintings were combined.

This deck was drawn in pen and ink and colored on the computer. Each card is color coded by suit and the Majors show astrological attributions. It’s been self-published in a first edition run of 55 decks. The first run deck costs $50 + tax (where applicable — California) and shipping. The deck comes in a satin bag. Companion material will be available for download on the website.

Tarot of the Masters Intro - with links to the images
Yahoo Group for Tarot of the Masters
Contact James

A Few Closeups

James Ricklef

James Ricklef is a Certified Tarot Master — a Tarot reader, lecturer, and writer. He has been a frequent workshop presenter at the annual Los Angeles Tarot Symposium, and he has been a guest presenter at the New York Tarot Reader’s Studio, and the annual San Francisco Bay Area Tarot Symposium. He is also the author of the award-winning book Tarot Tells the Tale as well as Tarot — Get the Whole Story, and his new deck, Tarot of the Masters, is now available. For more information about his books or deck, visit his website:

The Nines by Ginny Hunt

In number symbolism, nine, not ten, means completion. This can be rather confusing in tarot when the suits have a sequence of ten cards. But there are reasons for this and once understood it makes things a little easier. In a base 10 system, where all numbers are represented by ten distinct forms (0, 1, 2, 3, 4, 5, 6, 7, 8, and 9), nine is the final number. It then represents a limit, the end, or an ultimate goal. The last among the seven Pythagorean numbers (three through nine), nine is the limit to which the generative principles of number reach. The ancient mathematical philosophers called nine the “finishing post” and “that which brings completion.”

The Greeks called nine “the horizon,” beyond which the Ennead, or “the nothing” or void lay. We colloquially express this by saying things like “the nth degree” or that a cat has nine lives and “the whole nine yards” to mean the very limit of something. Also we say someone is “on cloud nine” or “dressed to the nines” when they are achieving something high. There are nine magnitudes on the Richter earthquake scale, though one has not yet been recorded to go that high and so is only theoretically possible at this time. As such, nine is the completion of a cycle, symbolic of change and reform. In tarot it represents the end prior to a new beginning. So what’s the ten there for? I’ll get to that in the next post in this series.

Nine is composed of three trinities (3 times 3 equals 9) and represents the principles of the sacred Triad taken to their utmost expression. In fact, the Chaldeans believed nine to be so sacred they kept it apart in their numerology from the other numbers. This practice relates back to the Major Arcana IX, The Hermit, who separates himself from others in the spiritual search of the sacred. The Norse God Odin, ruler of the nine Norse worlds, hung nine days on the world axis or Yggdrasil tree to win the secrets of wisdom for mankind and after the seige of Troy, which lasted for nine years, Odysseus wandered for nine years in trying to return home. The Hermit is often pictured standing on a mountaintop, a pinnacle of sorts, the limit of height. (read the full post)

Music Credits

Opening Music: The Oracle Speaks by William Wilde Zeitler from Elegy for Atlantis
78 Notes Music: Steamy River by Rhonda Lorence from Winter Moon (Magnatune)
Closing Music: Three Airs from the Dancing Master by Da Camera from A Celtic Celebration (Magnatune)

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Episode 58: The Future & Timing

leisa — Wed, 26 Sep 2007 03:35:53 +0000

I share a number of techniques for working with timing and the tarot including:

Card Attributions
Suits & Seasons
Opening the Key
The Calendar Spread

Super Project Lab

I was a guest of the Super Project Lab in their series called meet your Futurist.

Once again, truth and fiction collide when special guests from the Portland community share true, unrehearsed recollections from their lives. Their stories serve as inspirational fodder for each evening’s improv.

Friday Sept 21- Meet Your Futurist

Daniel Wilson (Roboticist/Author)

Leisa ReFalo (Tarot Card Reader)

The Eights by Ginny Hunt

Eights in Tarot are a mixed bag. They contain the solid sense of four yet without its enclosing, fearful walls. Eights are about moving beyond that structure, but still working within its rules. It takes the growth lessons of all the numbers that came before it and moves still higher, still striving towards the goal. There is the hint of a new beginning with the eight, but it’s more because the old ways weren’t working as well as you’d hoped. There is both building and destruction inherent in the eights, so it may be difficult at times to ascertain the meaning in the card.

Eight is one number beyond perfection and represents the infinity. The mathematical symbol for infinity, the leminscate is, after all, the number eight turned on its side. We see this symbol in various cards in the tarot: The Magician, the Three of Pentacles, but also, auspiciously, in the Major Arcana VIII Strength. More about this in a moment, because as we shall see, Strength fits very neatly into the symbolism of the number eight, with its multifaceted approach to challenges.

Eight was the number of the balance and cosmic order of the universe according to the Egyptians. In Mesopotamia, the eight-leaf rosette was also the emblem of the fertility goddess Ishtar and her planet Venus. This symbolizes the eight’s basic meaning of birth and death and rebirth, or building and destruction and new beginning aspect of the eight. To the early Christians it was the symbol of the new Life, the final Resurrection and the anticipated Resurrection that is baptism. It was also the number of Beatitudes (The Blesseds) of Jesus’ Sermon on the Mount. The number eight as a symbol of new beginning is seen in the Bible, as when Noah saved eight persons from the flood to start over. Similarly, the Jewish rite of circumcision which marks the beginning of the newborn boy’s relationship with God is performed on the eighth day, and in Leviticus 9:1, the inauguration of the Tabernacle as the new dwelling place for the presence of God took place after seven days of preparation on the eighth. In Jewish Qabbalah, the number is the eighth Sephira, Hod or “Splendour.” The star of Bethlehem is usually shown with eight rays. Also, Easter Sunday, the day when Christ is said to have rose from the dead, was counted as the eighth day after Palm Sunday, the day on which Jesus entered Jerusalem. I know, to us it seems like seven, but the ancients had an inclusive way of counting the day itself plus the following days. (read the full post)

Music Credits

Opening Music: The Oracle Speaks by William Wilde Zeitler from Elegy for Atlantis

78 Notes Music: Steamy River by Rhonda Lorence from Winter Moon (Magnatune)

Closing Music 1: Chiron Beta Prime by Jonathan Coulton

Closing Music 2: Skullcrusher Mountain by Jonathan Coulton

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Episode 53: Energizing the Tarot Session with James Wells

leisa — Tue, 14 Aug 2007 18:27:13 +0000

There are many ways to energize the tarot session in real life such as:

tangible constructive action
small doable action
new personal name
affirmations
body posture/movement
colour
meditation on the card
place the card in a special place with a candle & incense
wear something
jewelry or talisman to represent the card
essential oils
journal writing
walking a labyrinth
creativity (sound, clay, paint, etc.)

Reading List

Geraldine Amaral & Nancy Brady Cunningham. Tarot Celebrations: Honoring the Inner Voice.
Susan K. Cole. “Dance and Tarot: Personal Symbols Set to Movement”, Wheel of Tarot: A New Revolution, James Wanless & Angeles Arrien, editors, pp. 205 - 213.
Dori Gombold. “The Psychodynamic Effects of Tarot Symbolism”, Wheel of Tarot: A New Revolution, James Wanless & Angeles Arrien, editors, pp. 187 - 201.
Mary K. Greer. 21 Ways to Read a Tarot Card (especially the chapter called “The Possible Self”, pp. 231 - 238).
Mary K Greer. The Essence of Magic: Tarot, Ritual and Aromatherapy.
Cait Johnson. Tarot for Every Day.
Robert A. Johnson. Inner Work.
Corrine Kenner. Tarot Journaling.
Jill Mellick. The Art of Dreaming.
Vicki Noble. Rituals and Practices with the Motherpeace Tarot.
Rachel Pollack. The Shining Tribe Tarot (especially the section on “Ways to Activate a Tarot Card”, pp. 305 - 312).
Rachel Pollack. Tarot Readings and Meditations.
Karen Turner. “Transformational Beliefs and Tarot”, Wheel of Tarot: A New Revolution, James Wanless & Angeles Arrien, editors, pp. 180 - 183.
James Wells. Tarot for Manifestation.
James Wells. “Walking the Labyrinth”, Llewellyn’s 2005 Tarot Reader, pp. 199 - 204.

James Wells is a Toronto-based Tarot consultant with an international clientele. Since age 12, he has lived, worked and played with the Tarot and its rich symbolism. James is also a Reiki Master, publisher of The Six-Rayed Star, musician, explorer of divination systems, weaver of rituals, and workshop facilitator. His job as a Worker of Oracles is to create sacred space for constructive feedback and soul work - a place where dreams, goals, imagination, intuition and magick, have full sway so that you can enjoy insight, support and healing. James can be reached at workeroforacles@yahoo.ca

Hermit’s Journey with Bonnie Cehovet - Justice and the Hanged Man

Welcome to the Hermit’s Journey. My name is Bonnie Cehovet, and today we will be continuing on our journey through the symbols in the Major Arcana. As I noted in the first Pod Cast of this series, that of the Fool, the imagery and symbolism in the Tarot is what connects us to its archetypal qualities and wisdom. It acts as a gateway between our conscious and our unconscious worlds. Each deck carries with it its own unique brand of imagery and symbols. For the purposes of this discussion, I will be referring to the Waite-Smith Tarot (also known as the Rider-Waite Tarot), as it is a traditional reference, and quite often used for teaching purposes. Interpreting the imagery and symbols is done in two ways: through the intent of the author/illustrator (and here we need to remember that the background for the Rider-Waite deck is that of the Golden Dawn), and how the Seeker sees it through the veil of their own personal life experiences.

Let’s continue our journey through the symbols of Justice and the Hanged Man. The major theme for Justice is that of being just with ourselves, as well as with others. In “The Heart of the Tarot”, Sandra Thomson notes that this is not a blind sense of justice, it is a clear sighted one. Before we act, we need to make sure that we are acting in a way that will insure a balanced outcome. We need to make sure that we are not only acting to bring in that which we desire.

Justice sits with her scales in her left hand, ready to weigh what is presented to her. In her right hand is the sword of reflection, pointing to higher truths, and to victory. It is a double edged sword - it destroys as well as builds in cutting through to the truth. It is her decision as to where the point of balance lies. The scales symbolize, as one might guess, our balance point in life. The pillars to the right and the left of Justice are the pillars of reconciliation, and of mercy. They are connected by the purple veil of higher consciousness.

Justice wears the crown of authority, with its imbedded square jewel of intelligence seated over the third eye, the wisdom and truth seeking chakra. The four sided jewel, along with the three turrets in the crown, add up to seven, the number of Venus. The olive green of her cape reflects the green of nature, and suggests personal growth. Her red dress symbolizes power - the base from which we achieve our growth. Her white slipper indicates purity of thought is at the foundation of her judgment.

The square brooch with the circular pin at her heart chakra symbolizes the “squaring of the circle”, a symbol of wholeness, and of the Self.

In a reading, Justice asks us to take the time to gather our facts, and to look at all viewpoints. It asks us to see the truth about ourselves.

The theme for the Hanged Man is that of releasing false, illusional images and of learning the natural laws of the universe. His being suspended upside down symbolizes his need to take a “fresh look” at his situation. He is letting go of the rules of society that bind him so that he can see clearly.

The Sevens by Ginny Hunt

Sevens in Tarot once again bring conflict and choice, but this go round involves less something from the outside happening to you, but your own actions and impulses create the change, cause the ruckus, because you have some silly notion inside you that prompts this. You are the one agitating here, but not for no reason. Sevens take a stand based on an unseen but strongly felt inner truth.

Seven is historically a mystical number. Its mythological and symbolic use is broad and deep. Many different religions and cultures view seven as spiritual, lucky, and very significant. It is the number of the philosopher, sage, and wisdom seeker. When a seven appears in any fashion, you can understand there is more going on under the surface that involves the spiritual, faith, and esoteric realms. Seven is an enigma and as such is difficult to define. It’s like the faith it symbolizes: you know it when you feel it.

Some of its significance stems from the ancient Sumerian and Babylonian civilizations, which identified seven planets and framed seven days of the week around them. Very early among Middle Eastern peoples, seven became known as a “perfect” number, symbolic of completeness and goodness. Not “perfect” mathematically like the six, but symbolizing perfection and as such is often attributed to God. In the Bible, God rested on the seventh day because his work of creation was complete, entire, perfect. Thus seven represents this perfect completeness and also it represents rest, as in the rest that is taken from work. It is from this same word that the Sabbath, the day of rest comes. In Judaism, every seven years a year of Jubilee is celebrated as well as a Sabbatical year once every seven. The “Counting of the Omer” leading up to the giving of the Torah is expressed as “7 times 7 weeks.” In Christianity, likewise, the number seven continues to be significant. It is the number of churches of Asia to which the “Book of Revelation” is addressed, the number of Deadly Sins and Virtues, the number of terraces of Mount Purgatory (one per deadly sin), the number of sacraments in the Roman Catholic faith, the number of heads of the beast of the Book of Revelation, and the number of seals on The Book of Life. Jesus says to Peter to forgive seventy times seven times indicating an unlimited number of times, but also that it is the spiritual thing to do. (read the full post)

Music Credits

Opening Music: The Oracle Speaks by William Wilde Zeitler from Elegy for Atlantis

Hermits Journey Music: Dark Moon by Suzanne Teng from Enchanted Wind (Magnatune)

78 Notes Music: Steamy River by Rhonda Lorence from Winter Moon (Magnatune)

Closing Music: Mystic Chants by Anne Young (Podsafe Music Network)

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Episode 52: Magical Pentagram Spreads, Sixes, Tarot for Personal Growth

leisa — Mon, 06 Aug 2007 00:54:34 +0000

In June 2007, the Portland Tarot Study Group covered the 5’s in Tarot and practiced related spreads. A very popular and meaningful spread is one based on the 4 elements plus spirit. There are many variations and ways to arrange the elements around the pentagram.

For this version, the elements are assigned to points on the pentagram with Spirit at the top. Then if we go around clockwise, Water, Fire, Earth and Air. This is the arrangement used in Ceremonial Magic Ritual to invoke or banish elements.

It makes interesting relationship between positions and allows a variety of ways to read elemental dignities. There is tension between the Water & Fire cards on the right. The same thing goes for the Air and Earth on the left. Cards that are diagonally across from each other are supportive (Air & Fire) (Earth & Water). Horizontal cards are neutral.

If you start at fire and go counter clockwise around the points, the elements are in the order of the Pentagrammaton.

Pick an element that best describes the subject of the reading.
Does the querent with to increase or decrease the element in their life?
Select a pentagram to dictate the order and direction the cards will be read.
Shuffle, while thinking about the question.
Layout the cards around the pentagram. I like to use the opening of the key to get the 4 natural element cards and calculate the spirit card based on adding the numbered cards up and reducing them to a number less than 22. Having a second majors only deck is very helpful for this. You might get a major card twice.
Start reading with the card indicated by the pentagram you picked. Continue in the direction indicated.

Examples

How can i improve communication with my spouse?

(Invoking Air) Start with Water, Move towards Air. Water-> Air-> Fire-> Spirit-> Earth

How can I stop obsessing about my application for college.

(Banishing Air) Start with Air, Move towards Water. Air-> Water-> Earth-> Spirit-> Fire.

I spent a couple of weeks trying to come up with a graphic that would help with keeping track of the pentagrams. This is what I came up with.

The colored paths represent the starting paths for each of the elements.

Red-Fire: Diagonal Line between Spirit & Fire
Blue-Water: Horizontal line between Air & Water
Yellow-Air: Horizontal link between Air & Water
Green-Earth: Diagonal Line between Spirit & Earth
Light Violet-Active Spirit: Diagonal line between Air & Fire
Deep Violet-Passive Spirit: Diagonal line between Earth & Water.

Pick your element. Decide if you want to invoke or banish the element. Banishing always starts at the element. Invoking starts away from the element and moves towards it. The first path is the one with the color of the element. The two spirit paths are represented by violet. Since they don’t touch the spirit point, consider the high end of the path to end in spirit to use the diagram. For example, banishing active spirit starts at Air.

Examples

Invoking Fire: Start at Spirit, move towards Fire. Spirit-> Fire -> Air -> Water -> Earth.
Banishing Water: Start at Water, move towards Air. Water-> Air -> Fire-> Spirit -> Earth

The Sixes by Ginny Hunt

Sixes in tarot are a welcome relief after the disruptive, conflicting adrenaline-pumping fives. Sixes restore harmony to the chaos, they offer comfort, nurturing, sympathy, and healing to those battered by the losses of the fives as well. Sixes are the kudos you deserve, the solace you need, the balm on your wounds.

Six is the number of the Major Arcana card VI The Lovers and it represents all the qualities of a secure, loving relationship such as harmony, beauty, nurturing, love, marriage, family, responsibility, understanding, sympathy, healing, empathy, perfection, order, duty, comfort, and service. Even its shape is soft and beautiful, its form is a continuous curve without angle, without line. It is almost a spiral, going towards infinity.

Six is both the sum (1 + 2 + 3) and the product (1 x 2 x 3) of the first three numbers. It is therefore considered “perfect.” In mathematics, a perfect number is one that equals the sum of its divisors (excluding itself), and 6 is the first perfect number in this sense because its divisors are 1, 2, and 3.

In alchemy, the upright triangle represents fire, and the upside-down triangle is the symbol for water. Together they symbolize the unity of opposites. The hexagram is seen in the Seal of Solomon, and this symbol is often used in ceremonial magick. It has been adopted as the national symbol of Israel and is a common symbol in Judaism, as there was a 6-pointed star on the shield that David carried to battle Goliath. Another version is the Unicursal Hexagram devised by the Golden Dawn in order to create a six-pointed star symbol in one movement rather than two. Qabbalistically, six represents Tiphareth, or “beauty.” (read the full post)

Hermit’s Journey with Bonnie Cehovet - Tarot and Personal Growth

Seventy-Eight Degrees of Wisdom and The Four Insights: The Wisdom, Power, and Grace of the Earthkeepers

Welcome to the Hermit’s Journey. My name is Bonnie Cehovet, and today we are going to be talking about Tarot and personal growth. I have recently been working with a book by Alberto Villoldo, Ph.D., entitled The Four Insights: The Wisdom, Power, and Grace of the Earthkeepers. Since I have a tendency to mix and match my work tools, I immediately placed the intent of this book on a level with that of Rachel Pollack’s Seventy-Eight Degrees of Wisdom.

In “Seventy-Eight Degrees of Wisdom”, Pollack sets down a solid basis for the interpretations of each of the card groups - the Major Arcana, the Minor Arcana, and the Court Cards. The Major Arcana is further broken down into three distinct areas of life experience: cards 1-7 deal with the main concerns of society (love, social authority, and education); cards 8-14 represent a withdrawal into self-awareness, with a symbolic death and rebirth; while cards 15-21 represent confrontation, followed by a union with the Divine. Working through the path of the Major Arcana can be equated with working through Jung’s process of individuation, the goal being enlightenment. The Major Arcana can also be seen as the fifth element - Spirit.

The four suits of the Minor Arcana are associated with the traditional four elements: Wands with Fire (action, passion, will, career), Cups with Water (intuition, emotions, love, friendship, joy), Swords with Air (conflict, mental activity, wisdom), and Pentacles with Earth (physical world, work, nature, material things), and the unspoken name of God (Yod - Fire, and the creative spark, the energy needed to begin any enterprise); Heh - Water, the actual beginning of the enterprise; Vau - Air, the development of the plan: Heh - Earth, and finished creation). Pollack notes that the Minor Arcana provide the commentary on life in a reading.

The Court Cards are expressive of personality types, defined by their elemental quality. In general, Pollack references Kings as representing social responsibility, power, and success; Queens as representing deep appreciation of the suit, and creativity; Knights as representing action, responsibility to others; and Pages as representing exploration and study.

The Tarot acts as a mirror for our lives, reflecting on many levels the situations we are facing, showing us different ways of looking at them, how we got into our current situation, and what options we have for dealing with it. It is an active tool of transformation, acting as a gateway between our conscious and unconscious selves.

Music Credits

Opening Music: The Oracle Speaks by William Wilde Zeitler from Elegy for Atlantis

78 Notes Music: Steamy River by Rhonda Lorence from Winter Moon (Magnatune)

Hermits Journey Music: Dark Moon by Suzanne Teng from Enchanted Wind (Magnatune)

Closing Music: Above the Clouds Suzanne Teng from Enchanted Wind (Magnatune)

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Episode 49: Josephine Ellershaw

leisa — Sun, 01 Jul 2007 06:02:03 +0000

People consult Tarot for many different purposes, from business decisions to their personal life, or when faced with difficult decisions or situations. Sometimes recent events in their life may leave them feeling as if they have momentarily lost direction, or cannot see ahead clearly.

Josephine uses Tarot to provide guidance, in order that you, the person receiving the reading, can make better informed decisions and proceed with more confidence. The reading usually reflects what will happen if you proceed upon your existing path depending, to a certain extent, upon how far in motion events already are. If you don’t like where it’s heading then you can take active steps to make changes.

For Josephine Ellershaw, the Tarot has been a constant life companion on a personal journey that now spans three decades. She has provided guidance to others since her teens and professional consultations for more than fourteen years. Professionally she has many years of experience providing readings, healing, and metaphysical guidance to international clientèle.

She lives in North Yorkshire, England with her family and a large menagerie of pets, including waifs, strays and rescues.

Visit her website at: www.learn-tarot-cards.com

Easy Tarot

“You don’t need a special ‘gift’ to read tarot,” insists Josephine Ellershaw. And to prove it, she has boiled down thirty years of experience into a straightforward, easy-to-use tarot guide for beginners. More than just a manual, Easy Tarot is a boxed kit that also includes The Gilded Tarot–a stunningly beautiful and popular deck by the well known Ciro Marchetti.

Ellershaw gently guides novices to become proficient, sensitive, and responsible readers. Suit by suit, she introduces the distinct characteristics of the minor arcana, court cards, and major arcana. You will learn how the cards link to one another and produce insightful relationships as their unique energies merge in the Cross of Truth, the Celtic Cross, and other spreads. There is even a list of card combinations that commonly indicate specific events-such as pregnancy, a wedding, a new job, and more.

A quick guide to card meanings, sample readings, safeguards, ethical guidelines, as well as tips for keeping a tarot diary, are all covered in this well-rounded introduction to tarot.

Life Spread and Anchor

Josie shares a reading using the Life Spread and Anchor from her new book. Use these handouts to follow along. You might want to layout the cards yourself as well.

Life Spread		Anchor


2 of Cups IX The Hermit IV Temperance 9 of Swords 2 of Swords 10 of Swords XVII The Star 2 Pentacles XVIII The Moon Page of Pentacles XVI The Tower XV The Devil 8 of Swords XXI The World Ace of Wands Page of Wands Ace of Cups Queen of Swords 7 of Swords 10 of Wands 5 of Swords		Hanging Man The Star The Chariot Judgement The Magician The Devil The Lover

Tarot by the Numbers: The Fives by Ginny Hunt

Five’s in Tarot are hard. They depict loss, sadness, treachery, arguments, and difficult times. Or do they? See, that’s one of the problems with scenic pips, such as seen in the Rider Waite Smith decks and their generative offspring. Fives are complex and often only a few facets of this number can be illustrated on any given tarot card. The main thing to remember about the fives is this: Change. Sometimes change is difficult, which is why, I think, so many of the fives feature challenging scenes. But five really does encompass so much more than that.

Fives signify adventure, change, freedom, exploration, and expansion. It is the number of the curious, the experienced, the knowledge seeker and the knowledge teacher, the traveler, and the one with grand imagination who is child-like and playful. Huh? Five? Yes. The Major Arcana V is the Hierophant, the knowledge teacher, the experienced one who leads initiates into new experiences and exploration. While we don’t often see him as adventurous, he is the one who ushers fresh new minds and eyes into mysteries. He guides the adventures that bring change and growth. Often we see him as one too entrenched in rules and rigidity to possibly be someone who brings freedom, but he is the one who instructs and disciplines so that the mind and self can be free to explore new things. Think of it this way: if he teaches a person to read, then how much freer to explore is that person who once could not read books? See? There is a whole lot more to fives than you may have thought.

Five is the number of the human being. The human body forms a pentagon when arms and legs are out stretched. The pentagon is endless, sharing the symbolism of perfection and power of the circle. Five is a circular number as it produces itself in its last digit when raised to its own power. The number five symbolizes meditation, religion, and versatility. It represents the five senses (taste, touch, smell, sight, hearing). The five pointed star represents individuality, spiritual aspiration, and education. The planet associated in numerology with five is Mercury, the planet that rules commerce, education and communication. Leo is the natural ruler of the fifth house in astrology which has to do with one’s creative self-expression, pleasure and entertainment. It includes all forms of play, gambling, pastimes, hobbies, romantic relationships, lovers as opposed to partners, and one’s attitude towards having fun. This is where the playful and creative aspect of the number five comes in. This nuance of the five is seen primarily in the Five of Wands, but it can be considered when looking at the other suits as well. (read the full post)

Music Credits

Opening Music: time release by the Droney Tones.

78 Notes Music: Steamy River by Rhonda Lorence from Winter Moon (Magnatune)

Closing Music: Anchor by Flemming

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Episode 48: Reading for Parties and Events

leisa — Tue, 26 Jun 2007 14:31:11 +0000

One major venue for reading in for other people is events and parties. Ginny Hunt interviews me about doing this. It can be a great environment and you can reach a large number of people this way. There are a few things to consider and workout before you get started.

How much to charge
How many people you can read for
How & When to Accept Payment
Contracts & Invoices & Deposits
What you need provided (Tables, Chairs)
What to Bring

Small Tarot to Go Kit

Attractive Box
Tarot Deck
Aromatherapy
Tea light and Holder
Business Cards
Matches
Sacred Object
Post-It
Pen
Podcast Promo Card

Large Tarot to Go Kit

Candles
Clock
Tissues
Lighter
Red Silk Cloth
Golden Hand Candle Holder
Purple Silk Wrap for Tarot Deck
Tarot Deck
Red Leather Box with Office Supplies
Business Cards
Paper
Pen
Aromatherapy
(Add Water & Goblet)
(Crystal Ball)

Hermit’s Journey with Bonnie Cehovet - Symbolism of the Hermit and Wheel of Fortune

Let’s continue our journey through the symbols of the Hermit and the Wheel of Fortune. The major theme for the Hermit is that of doing inner work. His is a solitary path … that of self-learning. He represents individual effort, and the knowledge that comes as the result of such effort. The Hermit is the energy that we need to work with when we need to work alone. His tools are contemplation and individual effort.

… The theme for the Wheel of Fortune is that of cycles … universal cycles, and personal life cycles. It represents a life in constant movement, and the lessons learned … or not learned through our life experiences. The sphinx at the top of the wheel acts as the guardian of mysteries, asking us to put our wisdom to best use. It also represents a sense of equilibrium in life.

The snake at the outside edge speaks of kundalini energy, moving up through the chakra system to allow us to express our creative natures. The snake also speaks of renewal.

On the four corners of the wheel are symbols representing the four elements, and the four fixed signs of the Zodiac (Aquarius, symbolized by man; Scorpio, symbolized by an Eagle; Leo, symbolized by a Lion; and Taurus (represented by a Bull). They also represent the four winged Archangels … Raphiel, Gabriel, Michael, and Auriel.

The Terminator by Ginny Hunt

“All but Death, can be Adjusted—
Dynasties repaired—
Systems—settled in their Sockets—
Citadels—dissolved—
Wastes of Lives—resown with Colors
By Succeeding Springs—
Death—unto itself—Exception—
Is exempt from Change—”
-Emily Dickenson

What does that card image say to you? Hi, I’m Death, right? It’s all there, the human skeleton, the scythe, cutting a swath through the remnants of human affairs. The lives of noble and peasant alike laid waste: the artist, the scholar, the kings and queens, the laborer, all meet the same end. The great equalizer: Death. Is there anything in this image suggesting rebirth? Fun things on their way? I don’t see it, do you? Call me a party pooper, but Death means end, finale, termination. “Quoth the Raven, “Nevermore.” This card is from the Classic Tarot deck, a reproduction of a Milanese deck, dated 1835, but it’s a very typical, historically accurate portrayal of death symbolism in art since the early Middle Ages.

So why do so many tarot readers insist this card does not mean what it clearly portrays? That look of terror in a client’s eyes in the middle of a reading is one reason. Nothing can cast a pall over a for-entertainment-purposes-only tarot reading faster than having Joe Black make an appearance. Readers are quick to say, “Oh no, Death doesn’t mean literal death, it’s symbolic, you see, calm down…have a mint.” Soft-peddling death is a natural reaction. We don’t like death. It’s unpleasant. It hurts. It’s scary. However, no matter how you candycoat it, death represents an end. True, that end doesn’t have to be the literal end to someone’s life, but it certainly means an end to an aspect of someone’s life, be it a relationship, a career, a phase or way of life. It’s an ending that cannot be resisted, it’s going to happen, like it or not, and the attending grief likewise cannot be avoided. (read the full post)

Music Credits

Opening Music: time release by the Droney Tones.

Hermits Journey Music: Dark Moon by Suzanne Teng from Enchanted Wind (Magnatune)

78 Notes Music: Steamy River by Rhonda Lorence from Winter Moon (Magnatune)

Closing Music: Monkey Party by The Headroom Project from Cira a Doro (Magnatune)

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Episode 47: Dan Pelletier discusses Tarot Myths

leisa — Wed, 20 Jun 2007 04:24:59 +0000

Myths, legends… Each myth, each legend had a basis for beginning. To simply say, Ah it’s a legend, don’t believe it’s is a knee-jerk reaction.

It’s a mythtake in my opinion. A blind knee-jerk in the name of rationale.

Stating something is not true because it’s a legend, or a myth, may be as heinous as blindly accepting a myth or legend as fact.

In fact it may be worse.

Debunking myths blindly (Hey I bought my first deck and it didn’t affect me!) does few any favors; students find no wisdom in such lessons. You may very well obstruct growth by imposing your world view upon them as opposed to allowing students to find their own view.

For instance, why SHOULD someone be given his or her first deck? Does it make a difference? Will they be a better reader? Will the deck work better?

Without exploring the root of the myth your syllogism is fallacious. Or as we said as a kid, Are-Oh-En-Gee WRONG.

I really want to see folks stop simply stating, It’s a myth! Don’t believe it!

I used to be one of those folks. And I now know that my prior stance was wrong. I no longer hold those beliefs.

Myths have a root.

Fables and myths are what we use to describe what we don’t comprehend. They are our attempts to make the impossible possible.

Wisdom often lies in the undertones. That’s where we find truth.

Dan Pelletier

Dan Pelletier lives north of Seattle Washington with his wife of 22 years, Jan, his two cats, Spook and Pookha, and 32 rosebushes. He has been reading Tarot for himself and others for over thirty years.

Dan is also co-owner of The Tarot Garden, a highly respected resource for tarot decks and related information on the Internet. He has written articles appearing on the Tarot for Life website newsletter, Seeker’s Journey, and Tarot Passages; and has published interviews with deck creators on the tarotgarden.com website library.

Hermit’s Journey with Bonnie Cehovet - Symbolism of the Chariot and Strength

Welcome to the Hermit’s Journey. My name is Bonnie Cehovet, and today we will be continuing on our journey through the symbols in the Major Arcana. As I noted in the first Pod Cast of this series, that of the Fool, the imagery and symbolism in the Tarot is what connects us to its archetypal qualities and wisdom. It acts as a gateway between our conscious and our unconscious worlds. Each deck carries with it its own unique brand of imagery and symbols. For the purposes of this discussion, I will be referring to the Waite-Smith Tarot (also known as the Rider-Waite Tarot), as it is a
traditional reference, and quite often used for teaching purposes. Interpreting the imagery and symbols is done in two ways: through the intent of the author/illustrator (and here we need to remember that the background for the Rider-Waite deck is that of the Golden Dawn), and how the Seeker sees it through the veil of their own personal life experiences.

Let’s continue our journey through the symbols of the Chariot and Strength. The major theme for the Chariot is that of independence and self-sufficiency. As the Charioteer, each of us attempts mental control over our emotional and physical selves. This is a card of challenge, of confidence, and of being prepared, of developing our innate skills. The Chariot is the final card in the first series of seven Trump cards, and indicates that the Fool, the one taking the journey, has emerged from this phase a victor.

In Tarot Symbolism, Robert V. O’Neill places the Chariot as symbolic of the body, the horses as symbols of human instincts, and the Charioteer as symbolic of the mind. The horses pulling in different directions indicate that duality is still present.

In The Tarot - History, Symbolism, and Divination, Robert M. Place notes that the chariot is the cubic stone, and the Charioteer is the spirit emerging from the stone.

In The Heart of the Tarot, Sandra Thomson speaks of the Charioteer’s shield, with the symbols of yoni and lingam (tantric sexual symbols) below the winged sun, showing that he has the power to move energy from the base chakra to the crown chakra at will. The Egyptian winged solar disc itself represents aspiration.

… From the Chariot, and the ending of the first third of the Fool’s journey, we move on to Strength, and the beginning of the second third of the journey. Strength is where we begin to refine our personalities. The theme of Strength
is that of dealing with contradictory emotions - of acknowledging them, and then either resolving them, or bringing them into some sense of balance. We exert control over our world by using the right form of strength at the right time.

The female figure in this card represents feminine spiritual energy. Her purpose is to tame the masculine energy of basic instincts and brute force.

Tarot by the Numbers: The Four’s by Ginny Hunt

I’ve always liked the number four. Not sure why, but I do. Fours have a certain nice sound to them and they’re orderly and you can pair it off into two two’s. It’s just a nice number. And it’s true that fours represent stability, orderliness, practicality, patience, responsibility and all those nice things, so it’s no wonder our dear Mr. Emperor of the Major Arcana is the supreme IV of Tarot. Fours are very solid and dependable, like a square. In fact, the word, “square” has come to mean things like “fair, proper, honest, and straightforward.” We say we got a “square deal” if it was an honest exchange, a “square meal” is a proper one and if you’ve won something, I hope you won it “fair and square.” (read the full post)

Music Credits

Opening Music: time release by the Droney Tones.

Hermits Journey Music: Dark Moon by Suzanne Teng from Enchanted Wind (Magnatune)

78 Notes Music: Steamy River by Rhonda Lorence from Winter Moon (Magnatune)

Closing Music: Only Begun by Artemis from Gravity (Magnatune)